As he begins to rip into "a screaming guitar solo," a band member sarcastically yells out at the audience, "Let's go to church boys!" Welcome to Pub Theology. As the reporter describes it, Pub Theology is "a Sunday night show that's one part church and one part party."
Among other posters on the barroom walls, one alludes and adds to the final verse of the biblical chapter on love. It reads, "Faith, Hope, Love, and Beer." WARNING: The biblical text reads, "But now abide faith, hope, love, these three; but the greatest of these is love" (1 Corinthians 13:13, NASB).
Being "shaggy-haired, body-pierced and colored with assorted body art," members of the Sunday evening pub rock group double as members of a mega-church's "worship team" on Sunday mornings.
Confessing to love both Jesus and rock 'n' roll, band members will burn through a pack of cigarettes and exhort the audience to visit the bar and buy beer during Sunday night "church." Initially skeptical about hosting Pub Theology on Sunday nights, the bar owner now admits the band has turned an otherwise dead night into a profitable evening.
Regarding this new outreach -- the mega-church's ministerial staff approve of doing Pub Theology -- one of the band's members says: "We want to be sincere and authentic and be who we really are, whether that is wearing jeans and a T-shirt or having a beer. I think that is real," he continues, "and I don't think it is wrong or that God is unhappy about that." Sure...in contrast to "drunkenness, carousing," one fruit of the Spirit is "self-control" (Galatians 5:21, 23).
Relates another band member: "I can drink beer and smoke a cigarette and play some of my favorite songs and hang out with my friends and maybe meet someone and tell them about Jesus."
Interestingly, most of the band members were raised in religious homes. In fact, two of its members are former PK's. Having been a former pastor, their father has now become the band's "roadie" (That's a term which refers to the managers and technicians traveling with the band.).
The members account for the band's existence and approach to ministry for reason of their holier-than-thou Wesleyan upbringing -- you know, "I don't drink, I don't smoke, I don't go to R-rated movies, I don't dance."
On this point, and as a rebellious child of the '60s who too was raised in the legalistic environment of Western Michigan, let me say that I understand and somewhat sympathize with the band members' rejection of legalism. But all rebels ought to be cautioned that "rebellion is as the sin of divination, and insubordination is as iniquity and idolatry" (1 Samuel 15:23).
We ought to be reminded that God doesn't make Christians from the outside in, but rather from the inside out. Though one's Christianity is defined by inner faith not outer works, Paul did write that Christians are God's "workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them" (Ephesians 2:10).
Works are the issue of faith. Thus, we must not assume the opposite attitude from legalism, that of antinomianism (i.e., that God's grace cancels out any need to obey His moral and spiritual law). For as Paul asked: "What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?" (Romans 6:1, 2).
Contradicting antinomianism, the writer of Hebrews orders us to, "Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;" (Hebrews 12:14, 15).
Nevertheless, the casual and alcoholically lubricated atmosphere of Pub Theology raises an important issue, for, as the reporter asks, "Does Pub Theology produce any lasting effects, or is it just a casual encounter with church in a bar -- a spiritual one-night stand?"
All the band's claims of "doing ministry" notwithstanding -- they do field questions about Christianity from the audience and callers-in, give inebriated individuals rides home, and have even seen one rescued drunk baptized a few days later in their church -- Pub Theology shows every symptom of being a carnal "one-night-stand." (Note: I do not use the word spiritual).
First, Pub Theology is not church. If it is, then where's the reading of Scripture, the apostles' teaching, prayer, and observance of the Lord's Table? (Acts 2:42). But on this point, we can be certain that the band will avoid any impression of being too "churchy or preachy."
But beer steins are no substitute for communion cups. In fact, to the true church the Apostle Peter announced that "the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousals, drinking parties and abominable idolatries" (1 Peter 4:3).
Second, Pub Theology is not theology. Reportedly, the band's opening song was Joan Osborne's one-hit wonder, "What if God was one of us?" The lyrics add, "Just a slob like one of us." Imagine...God being a slob like the rest of the inebriated crowd at the bar.
Given such a humanizing of God, what we're dealing with is not Pub Theology, but pub idolatry. "Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen" (Romans 1:23).
Do you think Joan Osborne's lyrical questions in any way resemble or affirm the great Christological passages of the New Testament? (John 1:1ff; Colossians 1:15-17; Philippians 2:5-11). By the way, these cited passages are comprised of theological statements extracted from early Christian hymns.
Would the pub theology band sing them? I'd think they'd estimate that the lyrics of these biblical hymns are far too dogmatic, stodgy, and preachy for the "boys" at the bar! If the song "What if God was one of us?" gives any indication, probably none of the other music the band plays includes "psalms, hymns, or spiritual songs."
Third, Pub Theology is not Christian outreach. The Apostle Paul would not have employed carnal means to attain spiritual ends. You can't fight fire with fire. He wrote:
"For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;" (2 Corinthians 10:3-5; compare Galatians 5:21 where Paul labels "drunkenness" a work of the flesh).
The Apostle also ordered the Ephesians: "And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord" (Ephesians 5:18, 19). To the Roman believers he added that, "It is good not...to drink wine, or to do anything by which your brother stumbles" (Romans 14:21).
So we conclude: Given the atmosphere surrounding Pub Theology, the description of love as it exists on a poster at "Sunday-night-church-in-a-bar" might be parodied to read: Now abide these four, "faith, hope, love, and beer," but the greatest of these is beer!
