Early Life and En Utero Healing
One more dimension to the inner healing practices is that of believing that very early life and even en utero healing can take place. The inner healer encourages the person to imagine early life situations and even en utero situations. And then to imagine Jesus being in that situation ministering to them.
John and Paul Sandford say:
By revelation of the Holy Spirit, we have been led to pray for thousands of traumas en utero, treating those as factual. Dramatic results in mental, emotional, and physical healings, and transpersonal behavior testify to the reality of such en utero traumas.
This all flies in opposition to the well-known, scientific fact that memory is related to the development of the hypocampus of the brain, which s fundamental to memory formation, and therefore such memories do not exist in the brain.
The Sandford's also say:
We have found under the anointing of the Holy Spirit and found that science confirms that a baby within the womb already knows, experiences, tastes, and feels everything which is going on around him. He knows whether he is wanted. He knows what is going on in the family. He knows whether there are bickering and fighting. He hears everything that is going on in the family and inside the womb already reacts in his spirit and can make sinful choices within his spirit before he ever gets out of the womb, having already set himself in rebellious, hurtful ways before he is born.
The Sandford's claim that if a child is conceived out of wedlock the child knows it in the womb. If the mother thought about abortion, the child knows it. If the mother hoped for a boy and is carrying a girl, the child knows it. And how do they know all these things?
According to the Sandford's, the Holy Spirit told them and their experiences confirmed it. In their attempt to biblically prove their outrageous statements, the Sandford's quote Luke 1:41, "And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost."
Using Bible verses out of context to support what they teach is typical of how the Sandford's twist Scripture to justify their inner healing tactics. Note that "the babe [John the Baptist] leaped in her [Elisabeth's] womb" and that "Elisabeth was filled with the Holy Ghost." This was a sovereign act of God that involved two persons, the "babe" (John the Baptist) and Elisabeth in response to the supernatural work of the Holy Spirit.
Such a specific act of God cannot be used to prove anything generally about any other unborn child's ability to know and experience what the Sandford's claim. It is as unbiblical as saying that all pregnant mothers are "filled with the Holy Ghost" in the manner and for the purpose that Elisabeth was.
Luke 1:41 magnificently confirms the presence of the Messiah in Mary's womb, and Elisabeth's words in Luke 1:42-44, under the unction of the Holy Spirit, confirm that glorious truth. Luke 1:41 also foretells John the Baptist's unique role to as the forerunner of Jesus. The words "the babe leaped in her womb" in verse 41 have been preceded with a great deal of information about the conception of both babies. In reference to the babe, John the Baptist, Luke 1:15 says: "For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb." This is a unique prenatal event not found elsewhere in Scripture. Also, nothing is said in Luke 1 or in all of the Bible to which the Sandfords can refer that would support their fallacious claims that babes in the womb would have the knowledge and understanding that they assume.
To reduce this supernatural heralding of the Messiah to an ordinary occurrence due to some natural ability within all unborn children is to undermine Scripture and make it say what it does not mean. Indeed, to our knowledge, no one in the history of the church has given such an egregious application of verse 41. Inner healers major in eisegesis, which is interpreting Scripture with one's own ideas, rather than explaining what the Bible is actually saying.
Summary
Therefore, we are not determined by our unconscious and we are not determined by our past. However, those two ingredients are essential to the inner healer and are fundamental to many psychoheresies. These ideas form the theoretical base for what inner healers and many counselors do. These erroneous notions from the cauldron of psychoheresy are both taught and believed by many Christians as they attempt to address problems of living.
These two mental concepts (the unconscious and the past) are detrimental to the clear teachings of Scripture. They displace God's Word as the final authority in areas of life and godliness. Christian, beware! Be wary and avoid such heretical teachings and practices, especially when used with the Bible as in Theophostic Prayer Ministry and other inner healing ministries.
In Parts Two and Three (next issues), we discuss three more ingredients of many psychoheresies that are also used in the inner healing movement. These are the use of memory, the emotions, and imagery. While the unconscious and the past are the essential ingredients of many psychoheresies, memory, emotions, and imagery are the added collaborative dangers of inner healing.
(PsychoHeresy Awareness Letter, January-February 2007, Vol. 15, No. 1)
