2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2:2 And many shall follow their pernicous ways; by reason of whom the way of truth shall be evil spoken of.
2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
2:5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
2:6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
2:7 And delivered just Lot, vexed with the filthy conversation of the wicked:
2:8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
2:11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
2:12 But these, as natural brute breasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
2:13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
2:16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
2:21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
2:22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Wednesday, April 28, 2010
Tuesday, April 27, 2010
Begin the Day with Prayer
by E.M. Bounds
I ought to pray before seeing any one. Often when I sleep long, or meet with others early, it is eleven or twelve o'clock before I begin secret prayer. This is a wretched system. It is unscriptural.
Christ arose before day and went into a solitary place. David says: "Early will I seek thee"; "Thou shalt early hear my voice." Family prayer loses much of its power and sweetness, and I can do no good to those who come to seek from me -- Robert Murray McCheyne.
The men who have done the most for God in this world have been early on their knees. He who fritters away the early morning, its opportunity and freshness, in other pursuits than seeking God will make poor headway seeking him the rest of the day. If God is not first in our thoughts and efforts in the morning, he will be in the last place the remainder of the day.
Behind this early rising and early praying is the ardent desire which presses us into this pursuit after God. Morning listlessness is the index to a listless heart. The heart which is behindhand in seeking God in the morning has lost its relish for God. David's heart was ardent after God. He hungered and thirsted after God, and so he sought God early, before daylight.
The bed and sleep could not chain his soul in its eagerness after God. Christ longed for communion with God; and so, rising a great while before day, he would go into the mountain to pray. The disciples, when fully awake and ashamed of their indulgence, would know where to find him. We might go through the list of men who have mightily impressed the world for God, and we would find them early after God.
A desire for God which cannot break the chains of sleep is a weak thing and will do but little good for God after it has indulged itself fully. The desire for God that keeps so far behind the devil and the world at the beginning of the day will never catch up.
It is not simply the getting up that puts men to the front and makes them captain generals in God's hosts, but it is the ardent desire which stirs and breaks all self-indulgent chains. But the getting up gives vent, increase, and strength to the desire. If they had lain in bed and indulged themselves, the desire would have been quenched.
The desire aroused them and put them on the stretch for God, and this heeding and acting on the call gave their faith its grasp on God and gave to their hearts the sweetest and fullest revelation of God, and this strength of faith and fullness of revelation made them saints by eminence, and the halo of their sainthood has come down to us, and we have entered on the enjoyment of their conquests.
We build their tombs and write their epitaphs, but are careful not to follow their examples. We need a generation of preachers who seek God and seek him early, who give the freshness and dew of effort to God, and secure in return the freshness and fullness of his power that he may be as the dew of them, full of gladness and strength, through all the heat and labor of the day.
Our laziness after God is our crying sin. The children of this world are far wiser than we. They are at it early and late. we do not seek God with ardor and diligence. No man gets God who does not follow hard after him, and no soul follows hard after God who is not after him in early morn.
I ought to pray before seeing any one. Often when I sleep long, or meet with others early, it is eleven or twelve o'clock before I begin secret prayer. This is a wretched system. It is unscriptural.
Christ arose before day and went into a solitary place. David says: "Early will I seek thee"; "Thou shalt early hear my voice." Family prayer loses much of its power and sweetness, and I can do no good to those who come to seek from me -- Robert Murray McCheyne.
The men who have done the most for God in this world have been early on their knees. He who fritters away the early morning, its opportunity and freshness, in other pursuits than seeking God will make poor headway seeking him the rest of the day. If God is not first in our thoughts and efforts in the morning, he will be in the last place the remainder of the day.
Behind this early rising and early praying is the ardent desire which presses us into this pursuit after God. Morning listlessness is the index to a listless heart. The heart which is behindhand in seeking God in the morning has lost its relish for God. David's heart was ardent after God. He hungered and thirsted after God, and so he sought God early, before daylight.
The bed and sleep could not chain his soul in its eagerness after God. Christ longed for communion with God; and so, rising a great while before day, he would go into the mountain to pray. The disciples, when fully awake and ashamed of their indulgence, would know where to find him. We might go through the list of men who have mightily impressed the world for God, and we would find them early after God.
A desire for God which cannot break the chains of sleep is a weak thing and will do but little good for God after it has indulged itself fully. The desire for God that keeps so far behind the devil and the world at the beginning of the day will never catch up.
It is not simply the getting up that puts men to the front and makes them captain generals in God's hosts, but it is the ardent desire which stirs and breaks all self-indulgent chains. But the getting up gives vent, increase, and strength to the desire. If they had lain in bed and indulged themselves, the desire would have been quenched.
The desire aroused them and put them on the stretch for God, and this heeding and acting on the call gave their faith its grasp on God and gave to their hearts the sweetest and fullest revelation of God, and this strength of faith and fullness of revelation made them saints by eminence, and the halo of their sainthood has come down to us, and we have entered on the enjoyment of their conquests.
We build their tombs and write their epitaphs, but are careful not to follow their examples. We need a generation of preachers who seek God and seek him early, who give the freshness and dew of effort to God, and secure in return the freshness and fullness of his power that he may be as the dew of them, full of gladness and strength, through all the heat and labor of the day.
Our laziness after God is our crying sin. The children of this world are far wiser than we. They are at it early and late. we do not seek God with ardor and diligence. No man gets God who does not follow hard after him, and no soul follows hard after God who is not after him in early morn.
Monday, April 26, 2010
Getting to Know Jesus: 2 Peter 1
1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
1:2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
1:6 And to knowledge temperance; and to temperance patience; and to patience godliness;
1:7 And to godliness brotherly kindness; and to brotherly kindness charity.
1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
1:9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
1:11 For so an entrance shall be ministered unto you abundantly unto the everlasting kingdom of our Lord and Saviour Jesus Christ.
1:12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
1:13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
1:14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
1:15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
1:17 For he received from God the father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
1:18 And this voice which came from heaven we heard, when we were with him in the holy mount.
1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
1:2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
1:6 And to knowledge temperance; and to temperance patience; and to patience godliness;
1:7 And to godliness brotherly kindness; and to brotherly kindness charity.
1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
1:9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
1:11 For so an entrance shall be ministered unto you abundantly unto the everlasting kingdom of our Lord and Saviour Jesus Christ.
1:12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
1:13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
1:14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
1:15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
1:17 For he received from God the father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
1:18 And this voice which came from heaven we heard, when we were with him in the holy mount.
1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
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